Paying tribute to Our Lady of Guadalupe in Oaxaca

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Tara Lowry

Photo gallery: Paying tribute to Our Lady of Guadalupe in Oaxaca

The Mestiza Madonna. La Virgen Ranchera. The Queen of the Americas. Mystical Rose… no matter what name she is called, one thing is for sure: the beloved Virgin of Guadalupe is the mother of all Mexicans.

Legend has it that she first appeared on December 9th in 1531 to an indigenous widower by the name of Cuauhtlatoatzin, who was baptized as Juan Diego.

According to belief, a beautiful dark woman dressed in a blue-green mantle and rose coloured dress declared herself as the Holy Mother, speaking to Juan Diego in his native language of Nahuatl. She instructed him to go to the bishop of Mexico and ask that a teocalla or shrine be constructed in her name. Cuauhtlatoatzin went to the church and told of his experience and the Virgin’s request. The bishop discounted his story and sent him away.

On December 12 on downtown Oaxaca, rows of donkeys with carts patiently wait as photo props © Tara Lowry, 2014
On December 12 on downtown Oaxaca, rows of donkeys with carts patiently wait as photo props © Tara Lowry, 2013

Undeterred, he returned a few days later on December 12th with Castilian roses that La Morenita had urged him to gather. Upon receiving the flowers, which were out of season and not grown in that region, the bishop was astounded to see that the roses, wrapped loosely in Juan Diego’s cloak, had turned into the image of the Immaculate Virgin right before his eyes and imprinted onto the cloth. This was proof enough. Lady Guadalupe’s shrine was built and she became the patroness of Mexico.

To the Nahua people who had recently been conquered by the Spanish and were in the process of being converted to Catholicism, Guadalupe was a literal Godsend. Feeling orphaned and disoriented by the destruction of their own beliefs and sacred places, they embraced her with open arms. Her arrival on the very site of the fallen Aztec temple of Tonantzin (the goddess known as Mother Earth) was a true miracle. Her presence renewed the spirit of the indigenous people and her physical characteristics, which seemed to be a mix of the Virgin Mary and the Aztec Goddess Tonantzin, symbolized a new beginning for the emerging Mexican mestizo race. She was neither European nor Aztec but a divine combination of the two.

In modern day Mexico, not only is Our Lady of Guadalupe omnipresent in spirit, but her likeness is seen in nearly every aspect of daily life. Reproduced on tile, tin, paper, clay, glass, candy and clothing, her image is deeply incorporated into Mexican life.

In cantinas she watches over the inebriated; smiling patiently, nestled amongst bottles of mescal and tequila. She overlooks the kitchens, taking in the scents of fresh mole and chocolate, and listens openly to the dreams and penas of the cocineras. She is the co-pilot in cars, trucks, airplanes, boats and bicycles, dangling good naturedly from rearview mirrors, steering wheels and handlebars like a sacred acrobat. School children carry her with them on their backpacks and notebooks; she is their virgencita, the one they whisper their childish hopes and heartaches to.

On the anniversary of her miraculous entry into Mexico, devout followers flock to the cathedrals of her namesake, located in nearly every city. Thousands upon thousands of devotees, arriving by bicycle, by foot and some even on their knees, make their way to the Basilica of Guadalupe just north of Mexico City. This is near the original spot where Juan Diego and the Virgin had their first meeting. These pilgrims bring her flowers and gifts, and ask for personal miracles, thank her for ones already granted, or just pay homage.

For some tots, the photo sets for el Dia de la Virgin de Guadalupe are a bit overwhelming © Tara Lowry, 2014
For some tots, the photo sets for el Dia de la Virgin de Guadalupe are a bit overwhelming © Tara Lowry, 2013

In Oaxaca, on the morning of December 12th, the faithful take their most beloved treasures, their children, and adorn them in the traditional dress of the various indigenous groups of Mexico. The processon begins at the cathedral in the zócalo, or main square, and winds its way through the cobbled streets, accompanied by singing, prayers and firecrackers. When it reaches the entrance of the cathedral dedicated to Nuestra Señora de Guadalupe in Llano Park, the procession lines up to introduce their niños and niñas to the Lady herself.

Llano Park is a clutter of burros, roses, poinsettias and statues. Trinkets of all kind, graced with the image of the beautiful Virgin, shine in the hot Mexican sun, waiting to be taken home as a memento of the special day.

Photographers have impromptu stalls set up complete with fruit-laden donkey carts and, of course, some form of the Virgin of Guadalupe, whether it is a sculpture, a framed painting or even a real woman dressed in costume. The commemorative photos taken will likely still be on display when the babes are in their 30s, so every ribbon-laced braid and palm-brimmed hat must be in place.

Most of the tiny pilgrims — many under the age of five — seem to understand the importance of the day. The little girls calmly follow their parents’ lead, shimmering in their beads and bows and gleaming braids. Little boys push back their Juan Diego-esque sombreros to wipe droplets of sweat off their tiny copper brows. Their painted-on moustaches, a little off kilter and smudged, give a comical air to their serious expressions. For some, however, the sudden complaining bray of a long suffering donkey proves to be too much when the tot happens to be on its back! The cries of burros and babies mix periodically in the park, mingling with amused chuckles.

Meanwhile, La Virgen de Guadalupe; the dark Queen of the Americas; the Compassionate Mother to All, in statuesque elegance, continues to patiently receive each child and parent with her Mona Lisa smile, filling their lives with hope, security and peace for another year.

Published or Updated on: December 11, 2013 by Tara Lowry © 2013
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