The Conquest of Mexico by the Spaniards under Cortes in the sixteenth century brought to an abrupt end the developing civilization of the ancient Aztecs. With the destruction of their capital of Tenochtitlan (now modern Mexico City) much of Aztec religion and culture was destroyed in a catastrophic cultural holocaust. However, within a few decades of the Conquest, Franciscan friars had established a school for survivors or their offspring at Tlatelolco, not far from present day Mexico City. read more

The Nahuatl (Aztec) song-poems are contained in three collections: the Cantares Mexicanos (Mexico City), the Romances de los señores de Nueva España (University of Texas), and a third fragmentary collection in Paris. read more

In ancient Mexico, the spoken word or the oral tradition was greatly reinforced by the use of painted books in which native history and religion were preserved and handed down through successive generations. The Maya had the most advanced system of writing in the Americas at the time Europeans began to arrive, but the Mixtec and Aztec peoples also had a very efficient system of written communication. read more

It was on December 9, 1531, when Juan Diego, a humble Indian peasant, was crossing the hill of Tepeyac just north of present day Mexico City that — it is said— a beautiful shining woman miraculously appeared to him. Declaring herself to be the Virgin Mary, Mother of Christ, she called Juan her son. He reported his vision to Bishop Juan de Zumarraga, who demanded additional evidence of the divine apparition. On December 12 then, Juan Diego returned to Tepeyac, where the Virgin told him to gather roses where none had grown previously. Then, when the Indian delivered the roses to the Bishop, the image of the Virgin Mary miraculously appeared on his cloak. read more

Much controversy has recently arisen over several collections of poems in Nahuatl, in particular the Cantares Mexicanos, a manuscript in the National Library of Mexico. These poems are of particular importance because they appear to support a much different picture of the ancient Aztecs than we get from the tzompantli (skull rack) in the Aztec capital of Tenochtitlán or the horrendous accounts of Aztec human sacrifice left to us by the early Spanish soldiers and missionaries. read more

I wandered out of town toward the rock-strewn single runway landing strip of San Andrés. Several Huichols were gathered at the side of the field with stacks of cardboard boxes beside them. They told me that the regular flight from Tepic was not due for several days, but that a single engine light aircraft was scheduled to arrive in a few hours. I checked my wallet and decided to throw myself on the mercy of the pilot, whoever he was, and offer him the few hundred pesos I had left for a flight out of the Huichol territory. read more

The Huichol Peyote Fiesta takes place around the end of May or the beginning of June, the start of the traditional rainy season in Mexico. The main purpose is to assure that the rain gods return to refresh the earth and nourish the newly-sown crops of beans and maize. The Huichols are located in large community centers, such as San Andres and Santa Catarina, or in scattered ranchos throughout the sierras. The Peyote Fiesta I attended at the invitation of my friend Nacho was held at Las Guayabas, deep in the valley below the plateau of San Andres in the Huichol Sierra. read more

Some years ago, I was invited to attend the annual peyote fiesta at Las Guayabas in the Huichol Sierra. The Peyote Fiesta takes place around the end of May or the beginning of June, the usual start of the rainy season in north-western Mexico. A lot of things depend on when the chief marakame (shaman-priest) dreams it is the auspicious moment for any action. read more

In 1996, I attended the Fiesta de las Plantas Medicinales held that year in San Martin de los Piramides not far from the famous archaeological site of Teotihuacan with its pyramids of the Sun and the Moon. There was a feeling of great spiritual power in the air that day. read more

Contrary to my earlier impressions, some Huichols were also curanderos who used herbal remedies in treating a variety of illnesses. read more

The Fiesta de las Plantas Medicinales is held every year in a different pueblo in Mexico. This three day event features workshops given by curanderos (native healers), herbalists, and other native specialists in various traditional practices and beliefs involving alternative or traditional medicine. I had read in the Fiesta brochure that there was to be a workshop on Traditional Huichol Medicine conducted by a genuine mara'akame (shaman-priest) from the remote sierras. read more

I began to discover that certain vested interests involving the Huichol did not welcome outsiders. There was almost a political rivalry among various individuals and groups who regarded the Huichol as their own private preserve. This sense of proprietary rights by over the Huichol was confirmed later when I went to Mexico City. Back then there was intense rivalry among people working with the Huichol., too. read more

Huichol art has come a long way since Carl Lumholtz first recorded it in the late 19th century It is moving from a strictly religious function to a commercialized folk art. Some items of Huichol art are definitely non-traditional, such as beaded eggs intended for Christmas decorations; others, such as masks of the sun and moon, are borderline traditional. Beaded Jaguar heads are an important symbol in Mesoamerican religion and by no means confined to the Huichol. The bead and yarn paintings are becoming more and more complex, with some risk of becoming more decorative than symbolic or religious. read more

Huichol art is even more prolific today than it was during the years 1890 to 1898 when Carl Lumholtz, the Norwegian explorer and ethnographer, first visited the Huichol and recorded their symbolic and decorative art in such remarkable detail that we are able to make direct comparisons between Huichol art then and now. The major difference is that today Huichol artisans have a much greater variety of imported and commercial materials with which to work, but many traditional designs and functions have been preserved to the present day. read more

For years, many people have been predicting the ultimate demise of the Huichol (wii-zaari-taari) as a linguistic and cultural entity. This has not happened. They were first contacted by the Spaniards around 1530. Although many live near main community and religious centres, such as San Andres, Santa Catarina, and San Sebastian, most live in hundreds of small ranchos scattered throughout the Sierras.

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The authenticity of Huichol art on the market today becomes of some importance when called into question by no less an authority on the Indians of Mexico than the famous Mexican historian and anthropologist Fernando Benítez, who once described the popular Huichol yarn paintings as "...a falsification and an industry." read more

The medicine lodge or sweat bath dates from a very early period in the history of the Americas and, in some parts, continues to the present day. In Canada. Indians from the Atlantic coast to British C... read more

Daniel, a Huichol maraka'ame, or shaman-priest momentarily disappeared from the group. A short time later he reappeared. When asked where he had been, he replied in Spanish, "I have been to the moon." read more

Are you an illegal alien? If you are white and of European ancestry, however remote, the California-based Mexica Movement says that you have no right to be on this continent. These people, who call the... read more

Do you ever feel pressed for time? Have you felt the weight of time hanging heavily on your shoulders? Pity the poor Maya deities who bore the Burden of Time throughout all eternity and then some. The... read more

"Imagination is more important than knowledge" (Albert Einstein)   The idea of multiple universes or parallel worlds connected by "worm-holes" has long been a feature of modern science fiction and f... read more

The Aztec Calendar Stone is one of the most important monumental works of art left to us by the Aztecs. Since its discovery in what is now the main zocalo of Mexico City, it has been studied in minute ... read more

The Yucatecan Books of Chilam Balam, which comprise the Chumayel, Tizimin, Mani and others, are notoriously difficult to translate and interpret because of archaic or obsolete words in th... read more

Four major cultural areas provide us with the most extensive documentation in Mesoamerica: the Valley of Mexico (Aztec), Northern Yucatan (Lowland Maya), Western Oaxaca (Mixtec), and Guatemala (Highlan... read more

Ever since the discovery of "lost" cities in the jungles and rain forests of Middle America, theories about the origins of Mesoamerican civilizations have proliferated at a great rate and there is no e... read more