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Sixteenth Century Indigenous Jalisco
By John P. Schmal
- © 2005 John P. Schmal
His Bio -
Jalisco is La Madre Patria (the Mother
Country) for millions of Mexican Americans. Given this fact, it makes sense
that many sons and daughters of Jalisco are curious about the cultural and
linguistic roots of their indigenous ancestors. The modern state of Jalisco
consists of 31,152 square miles (80,684 square kilometers) located in the west
central portion of the
Besides the present-day state of Jalisco, Nueva
As the Spaniards and their Indian allies from the south made their way into
Nueva
Afredo Moreno González, in his book Santa Maria de Los Lagos,
explains that the word Chichimeca has been subject to various interpretations
over the years. Some of these suggestions included "linaje de perros"
(of dog lineage), "perros altaneros" (arrogant dogs), or
"chupadores de sangre" (blood-suckers). In any case, it was apparent
that the Mexican Indians of the south did not hold their northern counterparts
in high regard. However, in time, they learned to both fear and respect many of
these Indians as brave and courageous defenders of their ancestral homelands.
Unfortunately, the widespread displacement that took place starting in 1529
prevents us from obtaining a clear picture of the indigenous Jalisco that
existed in pre-Hispanic times. Four primary factors influenced the post-contact
indigenous distribution of Jalisco and its evolution into a Spanish colonial
province. The first factor was the 1529-30 campaign of Nuño Beltrán de Guzmán.
In The North Frontier of New Spain, Peter Gerhard wrote that
"Guzmán, with a large force of Spaniards, Mexican allies, and Tarascan
slaves, went through here in a rapid and brutal campaign lasting from February
to June 1530; Guzmán's strategy was to terrorize the natives with often
unprovoked killing, torture, and enslavement."
Once Guzmán had consolidated his conquests, he ordered all of the conquered
Indians of Jalisco to be distributed among Spanish encomiendas. The individual
receiving the encomienda, known as the encomendero, received free labor and tribute
from the Indians, in return for which the subjects were commended to the
encomendero's care. It was the duty of the encomendero to Christianize, educate
and feed the natives under their care. However, as might be expected, such
institutions were prone to misuse and, as a result, some Indians were reduced
to slave labor. Although Guzmán was arrested and imprisoned in 1536, his reign
of terror had set into motion institutions that led to the widespread
displacement of the indigenous people of Jalisco.
The second factor was the Mixtón Rebellion of 1541-1542. This
indigenous uprising was a desperate attempt by the Cazcanes Indians to drive
the Spaniards out of Nueva
The third factor influencing Jalisco's evolution was the complex set of
relationships that the Spaniards enjoyed with their Indian allies.
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