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THE INDIGENOUS PEOPLE OF OAXACA
By John P. Schmal
- © 2003 John P. Schmal
His Bio -
The Mexican state of Oaxaca, located along the Pacific Ocean in the southeastern section of the country, consists of 95,364 square kilometers and occupies 4.85% of the total surface area of the Mexican Republic. Located where the Eastern Sierra Madre and the Southern Sierra Madre come together, Oaxaca shares a common border with the states of Mexico, Veracruz and Puebla (on the north), Chiapas (on the east), and Guerrero (on the west).
The name Oaxaca was originally derived from the Náhuatl word, Huayacac, which roughly translated means The Place of the Seed in reference to a tree commonly found in Oaxaca. As the fifth largest state of Mexico, Oaxaca is characterized by extreme geographic fragmentation. With extensive mountain ranges throughout the state, Oaxaca has an average altitude of 1,500 meters (5,085 feet) above sea level, even though only about 9% of this is arable land. With such a large area and rough terrain, Oaxaca is divided into 571 municipios (almost one-quarter of the national total).
Oaxaca's rugged topography has played a significant role in giving rise to its amazing cultural diversity. Because individual towns and tribal groups lived in isolation from each other for long periods of time, the subsequent seclusion allowed sixteen ethnolinguistic groups to maintain their individual languages, customs and ancestral traditions intact well into the colonial era and - to some extent - to the present day. For this reason, Oaxaca is - by and large - the most ethnically complex of Mexico's thirty-one states. The Zapotec (347,000 people) and the Mixtec (241,000 people) are the two largest groups of Indians, but they make up only two parts of the big puzzle.
Even today, it is believed that at least half of the population of Oaxaca still speaks an indigenous dialect. Sixteen different indigenous groups have been formally registered as indigenous communities, all perfectly well defined through dialect, customs, food habits, rituals, cosmogony, etc. However, the historian María de Los Angeles Romero Frizzi suggests that "the linguistic categorization is somewhat misleading" partly because "the majority of indigenous peoples in Oaxaca identify more closely with their village or their community than with their ethnolinguistic group."
In addition, Ms. Romero writes, some of the language families -
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